by publius
Via McCardle, I saw this uncharacteristically weak argument from Jonathan Turley:
Principle is a terrible thing, because it demands not what is convenient but what is right. It is hard to read the Second Amendment and not honestly conclude that the Framers intended gun ownership to be an individual right.
To which McCardle responds:
I’ve always had a hard time believing that people who thought the right of “the people” was a collective right could be arguing in good faith–at least, not if they’d read the rest of the constitution. After all, no one would take seriously an argument that the right of “the people” in the fourth amendment “to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures” was a collective right that could only be enjoyed if you joined the National Guard.
These are tough questions. Lots of smart people argue different things. But the idea that arguing for a collective right is in bad faith is absurd. I happen to believe it’s the best argument — and I’ve even read the rest of the Constitution.
First, contrary to popular belief, the Bill of Rights weren’t necessarily libertarian protections for individuals and minorities. Akhil Amar, for instance, has argued that the Bill of Rights should be understood as structural, federalist (i.e., states-rights) protections for majorities. The animating fear was a distant, remote federal government that would tyrannize state governments (remember then-recent history). For instance, the establishment clause makes no sense as anything other than a protection of state-recognized churches (or against federally-established churches like the Church of England) — it is not a libertarian provision. Even the criminal protection provisions can arguably be seen — not merely as individual protections — but as structural protections against federal officials who impose arbitrary or tyrannical rule.
Of course, when you read over the Bill of Rights, it’s easy to read them as libertarian provisions. But Amar in particular has offered various textual and historical reasons why they shouldn’t be (or shouldn’t exclusively be) read that way. I’ll rattle those off below the fold.