by hilzoy
As I wrote last night, I have been reading John Rawls'
undergraduate thesis. Having almost finished it, I wanted to say a few words about William Galston's
article on it, because I think it's wrong in several respects.
Rawls' thesis was written during a period in which he was intensely religious, and it shows. His first basic presupposition is that "there is a being whom Christians call God and who has revealed Himself in Christ Jesus". (Having been an undergraduate in the same department at the same institution forty years later, I tried to imagine turning in a thesis with this basic presupposition. My head exploded.) Galston notes this, and writes:
"If it turns out that early faith commitments constitute the unexpressed but indispensable basis of Rawls's thought, then one may wonder whether there are other grounds on which those of different faiths, or no faith at all, can affirm the validity of his conception of justice as fairness."
This is true. But it's not clear, to me at least, why one might think that Rawls' early Christianity, which he had abandoned long before he published A Theory Of Justice, would turn out not just to illuminate that work (which it does), but to be indispensable to it — to call into question the extent to which non-Christians could accept it. For that to be the case, the arguments in TJ would have not just to be informed by Rawls' experience of religion, but to require religious presuppositions. And it's not clear why one would think that that is true.
Galston's main example is this:
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