by hilzoy
There’s a fascinating article in the NYT magazine today about the controversy over an honor killing in Syria.
“Fawaz later recalled that his wife, Zahra, was sleeping soundly on her side and curled slightly against the pillow when he rose at dawn and readied himself for work at his construction job on the outskirts of Damascus. It was a rainy Sunday morning in January and very cold; as he left, Fawaz turned back one last time to tuck the blanket more snugly around his 16-year-old wife. Zahra slept on without stirring, and her husband locked the door of their tiny apartment carefully behind him.
Zahra was most likely still sleeping when her older brother, Fayyez, entered the apartment a short time later, using a stolen key and carrying a dagger. His sister lay on the carpeted floor, on the thin, foam mattress she shared with her husband, so Fayyez must have had to kneel next to Zahra as he raised the dagger and stabbed her five times in the head and back: brutal, tearing thrusts that shattered the base of her skull and nearly severed her spinal column. Leaving the door open, Fayyez walked downstairs and out to the local police station. There, he reportedly turned himself in, telling the officers on duty that he had killed his sister in order to remove the dishonor she had brought on the family by losing her virginity out of wedlock nearly 10 months earlier.
“Fayyez told the police, ‘It is my right to correct this error,’ ” Maha Ali, a Syrian lawyer who knew Zahra and now works pro bono for her husband, told me not long ago. “He said, ‘It’s true that my sister is married now, but we never washed away the shame.’ ”
By now, almost anyone in Syria who follows the news can supply certain basic details about Zahra al-Azzo’s life and death: how the girl, then only 15, was kidnapped in the spring of 2006 near her home in northern Syria, taken to Damascus by her abductor and raped; how the police who discovered her feared that her family, as commonly happens in Syria, would blame Zahra for the rape and kill her; how these authorities then placed Zahra in a prison for girls, believing it the only way to protect her from her relatives. And then in December, how a cousin of Zahra’s, 27-year-old Fawaz, agreed to marry her in order to secure her release and also, he hoped, restore her reputation in the eyes of her family; how, just a month after her wedding to Fawaz, Zahra’s 25-year-old brother, Fayyez, stabbed her as she slept. (…)
In speaking with the police, Zahra’s brother used a colloquial expression, ghasalat al arr (washing away the shame), which means the killing of a woman or girl whose very life has come to be seen as an unbearable stain on the honor of her male relatives. Once this kind of familial sexual shame has been “washed,” the killing is traditionally forgotten as quickly as possible. Under Syrian law, an honor killing is not murder, and the man who commits it is not a murderer. As in many other Arab countries, even if the killer is convicted on the lesser charge of a “crime of honor,” he is usually set free within months. Mentioning the killing — or even the name of the victim — generally becomes taboo.
That this has not happened with Zahra’s story — that her case, far from being ignored, has become something of a cause célèbre, a rallying point for lawyers, Islamic scholars and Syrian officials hoping to change the laws that protect the perpetrators of honor crimes — is a result of a peculiar confluence of circumstances. It is due in part to the efforts of a group of women’s rights activists and in part to the specifics of her story, which has galvanized public sympathy in a way previously unseen in Syria. But at heart it is because of Zahra’s young widower, Fawaz, who had spoken to his bride only once before they became engaged. Now, defying his tribe and their traditions, he has brought a civil lawsuit against Zahra’s killer and is refusing to let her case be forgotten.”
To add the final touch of horror to this story, Zahra was kidnapped because a friend of her father’s told her that her father was having an affair, and that he would reveal it if she did not join him outside her house. That is how he was able to take her to Damascus and rape her: because she was herself trying to protect her family’s honor.
More below the fold.