by hilzoy
I have been reading the oddest thing: Scalia’s dissent in McCreary County v. ACLU (pdf). It’s very peculiar in its own right, and even more peculiar as an illustration of originalist legal theories in action. McCreary County is one of the Ten Commandments cases that were handed down on Monday; it concerns a copy of the Ten Commandments displayed in a courthouse. The majority said that the display of the Ten Commandments in this case was unconstitutional. Scalia disagrees on various grounds; the one that interests me is his claim that putting up the Ten Commandments in a courthouse does not favor one religion over another (pp. 53-55).
I could understand (though I would not agree with) an originalist who said: look, what ‘establish’ means, in the establishment clause, is: to make some religion the official religion of the government. Via the fourteenth amendment, this extends to other units of government, like counties. But putting up a display in a courthouse is not an establishment of religion in this sense. So even if McCreary County had chosen to display the Catholic catechism, the Augsburg Confession, or the Qur’an, that would have been fine. Scalia does say that “governmental invocation of God is not an establishment.” But for some reason he does not conclude that it is acceptable for a public building to display the text of some specific religion; only for such a building to display texts common to Christianity, Judaism, and Islam. (Why? I don’t know about you, but I think the answer has to involve a penumbra or an emanation.)
I could also understand an originalist who tried to argue that displaying the Ten Commandments did not count as establishing a religion unless the display somehow indicated which of the several religions that take the Ten Commandments to be sacred it favored. But while that argument would be understandable, it would also be stupid and unworkable, not least because it would require a clear account of what counts as ‘one religion’. (Is establishing Christianity OK so long as the government does not choose between Protestantism, Catholicism and Orthodoxy? Is establishing Pentacostalism OK so long as one does not specify which of the roughly 11,000 Pentacostal denominations now in existence one prefers? And so on.)
But Scalia does not rely explicitly on the claim that the Ten Commandments are not the province of any one religion either. Instead, he argues that because the Ten Commandments are viewed as sacred by Christianity, Judaism, and Islam, and because these three religions are the most popular monotheistic religions in the country, it is acceptable to display the Ten Commandments in a public building. And what I cannot understand is how on earth he manages to get this out of the text of the establishment clause in a way that even pretends to be consistent with his general views on legal interpretation.
(Note: I am not a lawyer, of course, but I am about to pretend. Be warned. It may not be pretty. Also: I started thinking about this because I was appalled by the idea that you could ‘establish’ anything on which Christianity, Judaism. and Islam all agreed; but as I thought more I ended up being more interested in the question: how did a smart guy like Scalia convince himself that what he says has anything at all to do with originalism?)